Are We at the Edge of Another Spiritual Awakening?

Kevin Kelly notes about the birth of the religions we know today that they have all appeared around the same time, when agriculture was sufficiently developed to generate abundance.

SpiritualAbout 2,500 years ago most of humanity’s major religions were set in motion in a relatively compact period. Confucius, Lao-tzu, Buddha, Zoroaster, the authors of the Upanishads, and the Jewish patriarchs all lived within a span of 20 generations. Only a few major religions have been born since then. Historians call that planetary fluttering the Axial Age. It was as if everyone alive awoke simultaneously and, in one breath, set out in search of their mysterious origins. Some anthropologists believe the Axial Age awakening was induced by the surplus abundance that agriculture created, enabled by massive irrigation and waterworks around the world

When the Industrial Revolution came with printing, these religions branched somewhat with for example, Protestantism for the Christians.

He continues: “It would not surprise me if we saw another axial awakening someday, powered by another flood of technology“. The conclusion of that observation should shake us.  Is the spiritual awakening we can observe around us just a trend or is it a deeper movement linked to the Fourth Revolution? I tend to believe in the latter, and I am excited to see how that will materialize in the years to come as we move into the Collaborative Age.

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Historical Perspective on the Development of Weak Ties

Following on our previous post on “How the Fourth Revolutions Enhances the Power of Weak Ties” I find interesting to observe the history of weak ties throughout the different periods we have identified in the Fourth Revolution book: the Hunter-Gatherer Age, the Agricultural Age and the Industrial Age.

Hostile_African_tribe
In the Hunter-Gatherer Age, Weak Ties were inexistent

As clearly exposed by Jared Diamond in his latest book “The World Until Yesterday: What Can We Learn From Traditional Societies“, in the Hunter-Gatherer Age, weak ties did not exist. You were part of the tribe or not. If you were not part of the tribe we had to fight you as a basis (before any attempt at discussion). This is still observed with tribes that had never any contact withe the outside.

In the Agricultural Age, with the advent of Writing, Empires and Cities, weak ties developed, mainly within the wider urban community. Still the extended family (the ‘blood’) and unions between families remained extremely important and essential, before considering any additional relationships.

In the Industrial Age, with the advent of printing and long distance communication of ideas, weak links became much more important. There are a number of instances where weak ties played important roles in particular in the community of scholars, who were exchanging correspondence and ideas all over Europe. It also extended to the skilled workforce and artisans. However, because of the technical limitations, long distance weak links were still difficult to maintain and communication infrequent.

Finally the Fourth Revolution and the Collaborative Age will allow us to fully leverage our weak ties to a much wider and dispersed community of people.

Ideas are breeding through chance encounters with other ideas. They breed through our weak links. With these weak links becoming easier, more global and prevalent, how can the Collaborative Age not be an Innovation Age?

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Solutions to the national debt crisis 2/2: reviewing our tax base

Our current tax base will soon be obsolete. It needs to be replaced by taxation of our new collaborative capabilities.

During the Agricultural Age, tax was based on a share of the crops. When the Third Revolution came – which would eventually lead to the Industrial Revolution, a new value system was created that soon dwarfed Agricultural value: Industry. The governments which had relied since centuries on agricultural tax became weaker and weaker. They had to get money lent to them by the new ‘bourgeois’, who created value by trade or industry. The system became less and less stable as the traditional governing elite became relatively poorer and poorer, as industrial value increased orders of magnitude above agricultural value.

Today in developed countries, agriculture represents 2 to 3% of the GDP. Even if it was taxed entirely it would not represent much of the 30-50% which is swallowed by taxes and social security payments!

Today, we are again in the same situation. Our tax system is mostly based on Industrial Age value. A new value production system has been created with the Fourth Revolution that is expanding and that will eventually dwarf the Industrial Age value. The only way to get out of this conundrum is to change our tax base to effectively tax the Collaborative Age value! This is going to be difficult immediately because our accounting systems which date from the Industrial Age do not account for it.

The Agricultural Age example also reminds us that tax is not necessarily only money, it can also be in kind, including the time of people doing certain activities for the public good.

The solution is thus not to increase tax the Industrial Age way. It is to create new ways of deriving a share of the tremendous value created by collaboration for the public good. Because collaborative value is not linked to geography, countries will find it difficult to create such new taxes on their own. The solution needs to be internationally agreed.  But that is the only possible way forward to avoid our governments to become relatively poorer and poorer.

The challenge is huge but so important for the stability of our societies that it should be taken upfront. Do you have ideas on the matter?

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Perfectly acceptable institutions will become inappropriate beyond the Fourth Revolution

Slavery is unethical. It is a terrible mistake of humanity, an example of the dark side of man.

Or at least that’s what our mindset of the Industrial Age tells us.

But in the Agricultural Age, slavery was a perfectly acceptable institution. It was an economical need. The surplus of manpower could not ask for more than subsistence.
slaves in Egypt

Slaves were a significant part of the population in all ancient empires: Babylon, China, Egypt, Rome. When it is not pure slavery, it is exploitation of the peasants, the “serf” of the Middle-Ages.

In the Agricultural Age, slavery is a real, useful institution. And nobody finds anything to say against it!

Suddenly at the onset of the Industrial Revolution, this institution suddenly becomes inappropriate. It gets forbidden by the European powers. Is it because suddenly they realize that it is unethical? No, it is just that slavery is not needed any more in the Industrial Age production system. Workers need to be literate and educated. They need to earn money to become consumers.
Only after will people find higher order justifications on the moral level and try to impose it to the rest of the world.

We are now at the onset of a new Revolution. The value production system will change drastically.

Which of our current institutions will become inappropriate and unethical in the Collaborative Age?

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The second Revolution: Writing

The Second Revolution was related to the invention of Writing.

Babylonian clay tablet
Writing is a technology that allows to transmit knowledge over long distances and long times.

Very soon Agriculture and raising of cattle would change the face of the world. Population settled and grew.

Scholars developed knowledge, and transmitted it down the generations and across continents.

We are still reading from the writing of the Ancients.

It changed our world.

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Specialization and trade

From Age to Age, from Revolution to Revolution, specialization has increased.

Hunter-gatherers were mainly specialized between men (hunters) and women (gatherers and children-raisers)

In the Agricultural Age, priests, soldiers and specialist artisans were the specialists that did not produce their food.

In the Industrial Age, a multitude of specialist trades developed that did not produce their food and only contributed a small part of the production process.

Specialization cannot develop without trade. Specialists spend their time on their specialty and cannot get what they need to live without trade. Specialists need trade to develop to exchange their production and get what they don’t produce.

Beyond the Fourth Revolution, specialization will further increase. Even maybe to the point where each individual will be recognized as an individual specialist in it’s own self. In any case trade will also necessarily further increase.

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